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Hijri Calendar - 1435 RAJAB

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Teacher Vacancies at Zahira College, Colombo

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Assalamu Alaykum,

Zahira College one of the premier educational institutes in the country looks for passionate, dynamic, inspirational, result-oriented and qualified staff for following vacancies.

Subject

Grade / Stream

Medium

Chemistry

Advanced Level

English / Sinhala

Physics

Advanced Level

English / Sinhala

Biology

Advanced Level

English / Sinhala

Accounting

Advanced Level

English / Sinhala

Mathematics

Ordinary Level

Sinhala

Science

Ordinary Level

Sinhala

Tamil (First Language)

Ordinary Level

Sinhala / Tamil

· Must be Graduates with Post Graduate Diploma in Education / Trained Teachers with other relevant Professional Qualifications linked to education.

· More than two (02) years teacher training in Training Colleges or in a recognized institution with more than three (03) years teaching experience.

· Computer skills and sports will be advantage.

· Innovative thinking, Effective writing and Oral Presentation skills will be given preference.

Apply with complete bio-data

Principal

Zahira College

P.O.Box 861 
Colombo. 
or 
email :  This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Web : www.zahiracollege.lk

 

The Ocean of Dunya

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The Ocean of Dunya

Yesterday, I went to the beach. As I sat watching the massive Californian waves, I realized something strange. The ocean is so breathtakingly beautiful. But just as it is beautiful, it is also deadly. The same spellbinding waves, which we appreciate from the shore, can kill us if we enter them. Water, the same substance necessary to sustain life, can end life, in drowning. And the same ocean that holds ships afloat can shatter those ships to pieces.
This worldly life, the dunya, is just like the ocean. And our hearts are the ships. We can use the ocean for our needs and as a means to get to our final destination. But the ocean is only that: a means. It is a means for seeking food of the sea. It is a means of travel. It is a means of seeking a higher purpose. But it is something which we only pass through, but never think to remain in. Imagine what would happen if the ocean became our end – rather than just a means.
Eventually we would drown.
As long as the ocean’s water remains outside the ship, the ship will continue to float and be in control. But what happens as soon as the water creeps into the ship? What happens when the dunya is not just water outside of our hearts, when the dunya is no longer just a means? What happens when the dunya enters our heart?
That is when the boat sinks.
That is when the heart is taken hostage and becomes a slave. And that is when the dunya – which was once under our control – begins to control us. When the ocean’s water enters and overtakes a ship, that ship is no longer in control. The boat then becomes at the mercy of the ocean.
To stay afloat, we must view this world in exactly the same way, for Allah (Subhaanahu Wa Ta'ala) has told us that “Verily in the creation of the heavens and the earth are signs for those who reflect.” (Qur’an,3:190) We live in the dunya, and the dunya is in fact created for our use. Detachment from dunya (zuhd) does not mean that we do not interact with this world. Rather, the Prophet ﷺ has taught us that we must:

Anas (Radiallahu Anhu) said: “Three people came to the houses of the wives of the Prophet, may Allah bless him and grant him peace, to ask about how the Prophet ﷺ worshipped. When they were told, it was as if they thought it was little and said, ‘Where are we in relation to the Messenger of Allah, may Allah bless him and grant him peace, who has been forgiven his past and future wrong actions?’” He said, “One of them said, ‘I will pray all of every night.’ Another said, ‘I will fast all the time and not break the fast.’ The other said, “I will withdraw from women and never marry.’ The Messenger of Allah came to them and said, ‘Are you the ones who said such-and-such? By Allah, I am the one among you with the most fear and awareness of Allah, but I fast and break the fast, I pray and I sleep, and I marry women. Whoever disdains my sunnah is not with me.’” [Sahih Bukhari]

The Prophet ﷺ did not withdraw from the dunya in order to be detached from it. His detachment was much deeper. It was the detachment of the heart. His ultimate attachment was only to Allah (Subhaanahu Wa Ta'ala) and the home with Him, for he truly understood the words of God:

“What is the life of this world but amusement and play? But verily the Home in the Hereafter, – that is life indeed, if they but knew.” (Qur’an, 29:64)

Detachment does not even mean that we cannot own things of the dunya. In fact many of the greatest companions were wealthy. Rather, detachment is that we view and interact with the dunya for what it really is: just a means. Detachment is when the dunya remains in our hand – not in our heart. As `Ali (Radiallahu Anhu) expressed beautifully, “Detachment is not that you should own nothing, but that nothing should own you.”
Like the ocean’s water entering the boat, the moment that we let the dunya enter our hearts, we will sink. The ocean was never intended to enter the boat; it was intended only as a means that must remain outside of it. The dunya, too, was never intended to enter our heart. It is only a means that must not enter or control us. This is why Allah (Subhaanahu Wa Ta'ala) repeatedly refers to the dunya in the Qur’an as a mata’a. The word mata’a can be translated as a “resource for transitory worldly delight.” It is a resource. It is a tool. It is the path—not the destination.
And it is this very concept that the Prophet ﷺ spoke about so eloquently when he said:

“What relationship do I have with this world? I am in this world like a rider who halts in the shade of a tree for a short time, and after taking some rest, resumes his journey leaving the tree behind.” (Ahmad, Tirmidhi)

Consider for a moment the metaphor of a traveler. What happens when you’re traveling or you know that your stay is only temporary? When you’re passing through a city for one night, how attached do you get to that place? If you know it’s temporary, you’ll be willing to stay at Motel 6. But would you like to live there? Probably not. Suppose your boss sent you to a new town to work on a limited project. Suppose he didn’t tell you exactly when the project would end, but you knew that you could be returning home, any day. How would you be in that town? Would you invest in massive amounts of property and spend all your savings on expensive furniture and cars? Most likely not. Even while shopping, would you buy cart-loads of food and other perishables? No. You’d probably hesitate about buying any more than you need for a couple days – because your boss could call you back any day.
This is the mindset of a traveler. There is a natural detachment that comes with the realization that something is only temporary. That is what the Prophet ﷺ in his wisdom, is talking about in this profound hadith. He understood the danger of becoming engrossed in this life. In fact, there was nothing he feared for us more.
He ﷺ said, “By Allah I don’t fear for you poverty, but I fear that the world would be abundant for you as it has been for those before you, so you compete for it as they have competed for it, so it destroys you as it has destroyed them.” (Agreed upon)
The blessed Prophet ﷺ recognized the true nature of this life. He understood what it meant to be in the dunya, without being of it. He sailed the very same ocean that we all must. But his ship knew well from where it had come, and to where it was going. His was a boat that remained dry. He understood that the same ocean which sparkles in the sunlight, will become a graveyard for the ships that enter it.
Yasmin Mogahed

   

බල සේනා දෙකටම උසාවියෙන් අවවාද

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බල සේනා දෙකටම උසාවියෙන් අවවාද

ආගමික සංහිඳියාවට හානිකර කිසිත් නොකරන්නැයි කොළඹ කොටුව මහේස්ත්‍රාත් තිලිණ ගමගේ මහතා බොදුබල සේනාවට සහ ජාතික බල සේනාවට අද අවවාද කළේය.

කොළඹ නිපොන් හෝටලයේ ජාතික බල සේනා රැස්වීමට බලෙන් ඇතුළු වී අවහිර කිරීම හා කුරාණයට අපහාස කළැයි කියන සිද්ධියක් මත බොදු බල සේනා මහ ලේකම් ගලගොඩඅත්තේ ඥානසාර හිමි ඇතුළු භික්ෂූහු සිව් නමක් ද, ගිහියෝ දෙදෙනෙක් ද රුපියල් ලක්ෂය බැගින් වූ ශරීර ඇප මත මුදා හරිනු ලැබූහ.

ඥානසාර හිමි, විතාරන්දෙනියේ නන්ද හිමි, අරියවංශ සම්බුද්ධ හිමි, චන්දානන්ද හිමි, පී ජී ගුණවර්ධන හා පී වෑවල ඇප ලැබුවෝ වෙති.

නඩුව ජුනි 09 වැනි දාට කල් තැබූ මහේස්ත්‍රාත් අද උසාවියට නොපැමිණි වැලිමඩ චන්දරතන හා වැල්ලම්පිටියේ සුමනධම්ම හිමිවරුනට ද එදිනට පැමිණෙන ලෙස නොතීසි නිකුත් කළේය.

http://www.lankadeepa.lk/index.php/top_story/230714

 

 

Afghanistan landslide 'kills at least 350'

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Rescuers are using their bare hands to dig through the mud, as David Loyn reports

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At least 350 people have been killed and many more are missing, the UN says, after a landslide hit the north-east Afghan province of Badakhshan.

Hundreds of homes were buried under mud and rocks when a section of a mountain collapsed following torrential rain.

Rescuers have reached the area and are searching for survivors.

Much of north and east Afghanistan has been hit by heavy rain in recent days, and some 150 people have died in flooding.

"The number of deceased has increased to 350 and significant displacement is expected," the UN mission in Afghanistan said in a statement.

"The UN Office for the Co-ordination of Humanitarian Affairs (OCHA) is helping... local authorities to rescue those still trapped."

Tonnes of mud

Local officials say that more than 2,000 people are missing.

About 1,000 houses were affected - 300 of them buried immediately after the side of a mountain gave way.

As it was Friday morning, a day of rest in Afghanistan, people were at home and whole families were lost under tonnes of mud.

Landslide in Argo district in Badakhshan provinceHomes are buried beneath the mud and rocks
Landslide in Argo district in Badakhshan provinceOfficials say it is unlikely that anyone buried under the rubble is alive
Television images show extent of landslideEarly television images showed almost the entire valley engulfed in mud

Badakhshan police commander Fazludeen Ayaz told the BBC that all of the village of Hargu - home to 215 families - was covered by earth and rock.

He said it was unlikely that anyone would be rescued alive from under the rubble and that even if there was rescue equipment available in the remote area, it would be difficult to dig people out.

Remote

The BBC's Qurbon Ali Hamzi in Badakhshan says it is still raining and there are fears of further landslides.

Badakhshan is in the most remote and mountainous part of the country, bordering Tajikistan, China and Pakistan.

Searching for survivors is a huge task, our correspondent adds.

The governor of Badakhshan province, Shah Waliullah Adeeb, told AP news agency that rescue crews did not have enough equipment and appealed for shovels.

"It's physically impossible right now," Mr Adeeb said. "We don't have enough shovels; we need more machinery.''

He said that residents of nearby villages had been evacuated amid concerns about further landslides.

Another, smaller landslide was reported in Badakhshan on Thursday.

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http://www.bbc.com/news/world-asia-27261783

   

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