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Religious tolerance under scrutiny in Sri Lanka

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Vol - XLVII No. 22, June 02, 2012 | Nirmal Ranjith Dewasiri

Nirmal Ranjith Dewarsiri is with the department of history, University of Colombo.

The recent attack led by Buddhist monks on the Khairya Jumma mosque located in the so-called “sacred zone” of the Dambulla rock temple in the central province is important even though it did not develop into a larger scale clash between the Buddhist and Muslim communities of Sri Lanka. The Dambulla Khairya Jummah mosque had been in existence for over 60 years and the mosque trustees have legal documents regarding its construction. On Friday the 20th of April 2012 a tense situation arose as regular Friday prayer at the mosque was prevented by a gang led by Buddhist monks who claimed that it was an illegal construction built on sacred Buddhist ground.

Many view this incident as an isolated event led by a group of extremists; an event which was easily quelled as it did not represent the sentiments of the majority Buddhist populace. Although this may be true, this line of thinking conceals some of the realities of the inter-religious relations in Sri Lanka within which the Dambulla incident could be located. In this short piece, I attempt to highlight existing problems in the religious setting in the Sinhala-Buddhist south of Sri Lanka giving special attention to the Dambulla incident.

 

Extremists out to deepen schisms

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Qadijah Irshad (Colombo Courier) / 11 May 2012

Almost three weeks after the vandalisation of a mosque in the Dambulla district by a 2,000 odd mob led by some Buddhist clergy, a Buddhist organisation called the Buddhist Protection Foundation held a protest march and a campaign on Monday 
in Kalutara demanding 
the removal of the in Dambulla.

Addressing media, the Executive Director of the Foundation Priest Puliyadde Sudhamma Thero said that the protest was just “a beginning of a series of protests against the Muslim mosque in Dambulla.”

 

Sacred Cities and Sadus’ Interpretations

A common question among many who possess a little knowledge of Islam is, why no non-Muslims allowed in Makka and Madina, two most sacred cities of Islam.  The instant answer, that goes usually is, what business do they have in these cities? Picnic? Leisure? Official? Religious visit?  Absolutely no need exists for a non-Muslim to travel to these cities.  In the first place, they have never been tourist attractions, neither for Muslims nor for others.  And for that matter, Muslims never travel there for the purpose of merry-making.  They are meant for pure and focused worship of Allah alone.

   

From where does holiness come to holy lands?

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by Usthad Rasheed Hajjul Akbar

Amir, Sri lanka Jama’athe Islami

Holy lands are indeed sacred and they exist on this earth as sites that are respected and that should be respected, not only by the people who believe in the particular faith but by every one in the civilized world. As people who live by Islamic faith, we have sensitivity over this delicate subject because Islam too has its own proclaimed sacred places. These places belong to every Muslim in world and it is their refutable obligation safeguarding and cherishing those places. The countries that have those sacred places within their geographical areas cannot proscribe Muslims coming to their countries for just about any reason.

 

Terror war: The thunder, blunder and the plunder

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By Ameen Izzadeen

A year ago, the United States’ President, Barack Obama, announced that his country’s most wanted man had been killed in Abottabad, Pakistan. That the killing occurred on May 1, the day on which Labour Day is marked, is significant too, because Osama bin Laden, the leader of al-Qaeda movement, shook Corporate America or the so-called one per cent that own 42 percent of the US national wealth.

Bin Laden’s terror group took on the US at a time when the superpower arrogance was at its peak. The US bombed and invaded countries at will and arm-twisted developing countries to promote the interest of Corporate America, so much so, some even longed for the return of the Cold War, a period during which the Soviet Union checked the US moves to dominate the world.
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