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  • Anti-terrorism Bill will be changed
    The highly controversial Antiterrorism Bill is subject to amendments and changes in Parliament and as such no one should have any fear or feeling of threat from the proposed Bill, Justice Minister Dr. Wijeyadasa Rajapakshe said. The government is aware of concerns raised by the global and local community on certain provisions contained in the draft of the Anti-terrorism Bill and the Government is ready to alleviate them by discussion, compromise and flexibility, he added. Addressing a news conference at the Information Department auditorium, Minister Rajapakshe said the Prevention of Terrorism Act (PTA) passed in 1979 under President J.R. Jayewardene’s rule as a temporary measure to counter the emerging separatist insurgency. The PTA has been misused and exploited by successive Governments since then for their personal and political...
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  • WhatsApp adds option to use the same account on multiple phones
    WhatsApp users are no longer restricted to using their account on just a single phone. Today, the Meta-owned messaging service is announcing that its multi-device feature — which previously allowed you to access and send messages from additional Android tablets, browsers, or computers alongside your primary phone — is expanding to support additional smartphones. “One WhatsApp account, now across multiple phones” is how the service describes the feature, which it says is rolling out to everyone in the coming weeks.
    Setting up a secondary phone to use with your WhatsApp account happens after doing a fresh install of the app. Except, rather than entering your phone number during setup and logging in as usual, you instead tap a new “link to existing account” option. This will generate a QR...
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  • CBK commends Dr. Shafi’s noble gesture of donating past salary to buy essential medicine
    Falsely accused by racist elements for alleged illegal sterilisation, Kurunegala Teaching Hospital doctor says racism will not take country or organisation forward except make poor people suffer more; calls on all to make Sri Lanka racism-free   Former President Chandrika Bandaranaike Kumaratunga has commended Dr. Mohamed Shafi Shihabdeen over his gesture of donating the past salaries amounting to Rs. 2.6 million during his suspension and imprisonment on false charges to buy essential medicines. Chandrika Bandaranaike Kumaratunga

    Dr. Mohamed Shafi Shihabdeen



    Following...
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  • Dr. Shafi donates arrears of his salary to purchase medicines for hospitals
    Dr. Shihabdeen Mohamed Shafi, the doctor at the Kurunegala Teaching Hospital has decided to donate arrears of his salary amounting over Rs. 2.67 million for the purchase of essential medicines for hospitals.

    Dr. Shafi who was on compulsory leave on charges of performing infertility surgery, has received a cheque of over Rs. 2.67 million salary arrears from the Health Ministry last week.

    The salary arrears include the basic salary, interim allowance, cost of living, and allowance in lieu of pension for the period of compulsory leave imposed on Dr. Sihabdeen.

    Dr. Shafi who was employed at the Kurunegala teaching hospital was arrested on May 25th, 2019, on charges of performing infertility surgery.
    On July 25, 2019, the Kurunegala Magistrate’s Court ordered that the doctor be released on bail.
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  • Govt. used Sinhala-Buddhist shield to its maximum benefit Ven. Galkande Dhammananda Thera
    This Govt. nurtured thug-like monks promoted them and deployed them in various  places Certain monks have severe psychological wounds If  society isn’t healed cases of domestic violence, harassment and child  abuse will be on the rise Reconciliation  was about having workshops, providing a report and earning dollars Accountability  has not been included in the Constitution or the Judicial system Terrorism  sprouts in a country that has no justice Ven. Galkande Dhammananda Thera who currently heads the Walpola Rahula Institute for Buddhist Studies has been addressing issues related to social justice and harmony while promoting an inclusive and plural society. Having gathered a wealth of experience during the height of war for instance and having encountered various incidents during his lifetime, Ven. Dhammananda Thera has...
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  • Health ministry to pay back-wages for Dr. Shafi before July 10
    The Ministry of Health today gave an undertaking before the Court of Appeal that the salary and allowances payable to Dr. Shafi  Shihabdeen will be paid before July 10 this year. The Ministry of Health gave this undertaking pursuant to a writ petition filed by Dr. Shafi  Shihabdeen, who was at the centre of the controversy surrounding the alleged sterilisation of female patients. The Director General of Establishment at the Ministry of Public Services had earlier informed the Court that the basic salary, interim allowance, cost of living and allowance in lieu of pension could be paid to Dr. Shafi Shihabdeen, for the compulsory leave period. Meanwhile, the petitioner expressed willingness to attend the preliminary inquiry before Director of Kurunegala Teaching Hospital Dr. Chandana Kendangamuwa. Taking into consideration the facts,...
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  • Sri Lanka court orders release of lawyer held for two years
    A Sri Lankan court has ordered the release on bail of a lawyer arrested over his alleged links to the 2019 Easter Sunday bombings and held for nearly two years on charges rights groups say lacked credible evidence. Hejaaz Hizbullah was arrested in April 2020 and accused of being linked to the attacks on churches and hotels that left 279 people dead. But after prosecutors failed to provide evidence of his involvement in the attacks, blamed on a local group, he was instead Read More...
  • Hejaaz Hizbullah leaves from remand custody
    Attorney-at-law Hejaaz Hizbullah today left from remand custody after fulfilling his bail conditions before Puttlalam High Court.

    He was incarcerated for 22 months for allegedly committing offences come under the Prevention of Terrorism Act.Last Monday (07), the Court of Appeal ordered to release Hizbullah on bail pursuant to a revision application filed on behalf him.Hizbullah was ordered to be released on a cash bail of Rs.100,000 with two sureties of Rs.500,000 by Puttlalam High Court Judge Kumari Abeyratne. He was further ordered to report to the DIG office of Puttalam Police Division every second and fourth Sunday of every month.An indictment under the Prevention of Terrorism Act and the International Covenant on Civil and Political Rights (ICCPR) Act has now been served on Hejaaz Hizbullah. According to the indictment, Hizbullah...
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  • හිජාස් ගෙදර යයි

    (නිමන්ති රණසිංහ සහ හිරාන් ප්‍රියංකර ජයසිංහ) ත්‍රස්තවාදය වැළැක්වීමේ පනත සහ සිවිල් හා දේශපාලන අයිතීන් පිළිබද ජාත්‍යන්තර සම්මුති පනත ප්‍රකාරව චෝදනා ලැබ වසර දෙකකට ආසන්න කාලයක් රක්ෂිත බන්ධනාගාර ගත කර සිටි නිතීඥ හිජාස් හිස්බුල්ලා මහතා අභියාචනාධිකරණ නියෝගය ප්‍රකාරව ඇප මත මුදාහැරීමට පුත්තලම මහාධිකරණය අද (09)...
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  • Court of Appeal grants bail on Hejaaz Hizbullah
    The Court of Appeal today ordered to release Attorney-at-law Hejaaz Hizbullah on bail after nearly two years in detention and remand custody. Accordingly, the Court of Appeal directed the Puttalam High Court to release Hejaaz Hizbullah on bail with suitable bail conditions. The Court of Appeal two-judge-bench comprising Justice Menaka Wijesundera and Justice Neil Iddawala made this order taking into consideration a revision application filed on behalf of Hejaaz Hizbullah. The Attorney General did not raise objections to release Hizbullah on bail. On January 28, an application made by the defence requesting to release Attorney-at-law Hejaaz Hizbullah on bail was rejected by Puttalam High Court.   The High Court Judge Kumari Abeyrathne refused to grant bail citing that she has no jurisdiction to grant bail under the Prevention of Terrorism...
    Read More...
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European Court of Human Rights judgment on French laws banning the niqab and burqa

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(c) Glenda GlitaGrrl

Lena Mohamed looks at the June 2014 judgment in the ECtHR over the French ban on face veils.


Background to the legislation

The Act of Parliament prohibiting individuals from concealing their faces in public was enacted by the French Senate in September 2010 following a virulent anti-Muslim campaign by the government, initiated by the then President, Nicholas Sarkozy, in his controversial 2009 speech.

In the wake of the 2008 global economic crash and the general decline in the President’s popularity, the need for a scapegoat and a distraction became manifest, and in a trend seen across Europe, Muslim communities were targeted.

 

FOR EVER AFTER...

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FOR EVER AFTER...

'...One is suffering by taking the wrong medicine, the other for failing to take the right one...'

By Khalid Baig

In all societies and at all times marriage has been considered an occssion for great joy. The word most used with "wedding" is "celebration." In fiction, which reflects our inner desires, they "lived happily ever after." Obviously seeking success in marriage has been a pre-occupation of all societies.
 

UN envoy: Myanmar must give status to Muslims

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UN envoy: Myanmar must give status to Muslims

Vijay Nambiar says citizenship will provide security for Rohingya Muslims, currently considered illegal immigrants.

Last updated: 02 May 2014 00:53
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Myanmar has been accused of persecuting the religious minority [EPA]

The top United Nations envoy to Myanmar says the country's Rohingya Muslims must have a path to citizenship, otherwise their security will remain under threat.

Vijay Nambiar, in a speech to the International Peace Institute on Thursday, also said that if such a step were not taken "it would affect the international reputation of the country".

Myanmar sees Rohingya Muslims, who live in Rakhine state, as illegal immigrants from Bangladesh even though many were born to families who arrived in the country generations ago.

The million-plus population does not officially exist on government records and the government has said the community is barred from a national census unless its members identify themselves as Bengali.

A report from a human rights group published in February claimed that state policies restricted the Rohingya's "movement, marriage, childbirth, home repairs and construction of houses of worship".

Earlier this month, another UN envoy said severe shortages of food, water and medical care for Rohingya Muslims in western Myanmar were part of a long history of persecution against the religious minority that could amount to "crimes against humanity".

Tomás Ojea Quintana's statement followed the evacuation of hundreds of international humanitarian workers from Rakhine.

Myanmar has also faced criticism from US President Barack Obama, who last month said the country could move in a "very bad direction" if people were politically organised around their religious or ethnic identity.

Source:
AP
http://www.aljazeera.com/news/asia/2014/05/2014520519321853.html
 

Brunei adopts 'phase one' of Islamic law

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Brunei adopts 'phase one' of Islamic law

Sultan launches new penal code that will eventually include stoning, amputation and flogging as punishments.

Last updated: 30 Apr 2014 05:43
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The Sultan said 'God's law is indeed fair' [AFP]

The sultan of Brunei has announced a controversial new penal code based on Islamic criminal punishments criticised by UN human rights officials.

"Today... I place my faith in and am grateful to God the almighty to announce that tomorrow, Thursday May 1, will see the enforcement of sharia law phase one, to be followed by the other phases," Sultan Hassanal Bolkiah said.

Islamic law penalties would be introduced over time and would eventually include flogging, amputation and death by stoning for various crimes.

Many members of the Muslim ethnic Malay majority have voiced cautious support for the changes. However, non-Muslim citizens led a rare burst of criticism on social media earlier this year, but largely went silent after the sultan called for a halt.

"Theory states that God's law is harsh and unfair, but God himself has said that his law is indeed fair," the sultan said.

The UN's human rights office recently said it was "deeply concerned", adding that penalties such as stoning were classified under international law as "torture or other cruel, inhuman or degrading treatment or punishment".

Brunei officials have said such cases would require an extremely high burden of proof and judges would have wide discretion to avoid such punishments.

The sultan has warned of pernicious foreign influences such as the internet, and indicated he intends to place more emphasis on Islam.

Nearly 70 percent of Brunei's 400,000 people are Muslim Malays while about 15 percent are non-Muslim ethnic Chinese.

Source:
AFP

 

 

Best Deeds

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Best Deeds

It is narrated on the authority of Abdullah bin Mas'ood (may Allah be pleased with him), who observed: 
"I asked Allah's Messenger (may peace be upon him) which deed was the best." He (the Holy Prophet) replied: 'The Prayer at its appointed hour.' I (again) asked: "Then what?" He (the Holy Prophet) replied: 'Kindness to the parents.' I (again) asked: "Then what?" He replied: 'Jihad in the cause of Allah.' I refrained from asking any more questions for fear of annoying him. (Sahih Muslim: 120)

Abu Hurairah (may Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) was asked about the best of deeds. He observed: "Belief in Allah." He (the inquirer) asked: 'What next?' He (the Holy Prophet) replied: "Jihad in the cause of Allah." He (the inquirer) again asked: 'What next?' He (the Holy Prophet) replied: "Pilgrimage accepted into the grace of the Lord." (Sahih Muslim: 118)

Abu Dharr (may Allah be pleased with him) reported that I asked the Messenger of Allah: "Which of the deeds is the best?" He (the Holy Prophet) replied: 'Belief in Allah and Jihad in His cause.' I again asked: "Who is the slave whose emancipation is the best?" He (the Holy Prophet) replied: 'One who is valuable for his master and whose price is high.' I asked: "What if I cannot afford to do it?" He (the Holy Prophet) replied: 'Help an artisan or make anything for the unskilled (laborer).' I (Abu Dharr) said: "O Messenger of Allah, you see that I am helpless in doing some of these deeds." He (the Holy Prophet) replied: 'Desist from doing mischief to the people. That is your own charity for your self.'
(Sahih Muslim: 119)

SOME OF THE HUMAN QUALITIES ALLAH, THE ALMIGHTY LOVES
"Say (O Muhammad to mankind): "If you (really) love Allah, then follow me (i.e. accept Islamic monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful." (Quran: 3:31)

Patience
"And Allah loves as-Sabirun (the patient)." (Quran: 3:146)

Justice and Dealing with Equity
"Be just: that is nearer to piety; and fear Allah." (Quran: 5:8)

Putting Trust in Allah
"Certainly, Allah loves those who put their trust (in Him)." (Quran: 3:159)

Rescuing
Abu Ya ‘la Dailami and Ibn Asakir narrated: Abu Hurairah and Anas Ibn Malik said: Allah's Messenger (peace be upon him) said: "Allah loves rescuing the one who needs rescue."

Kindliness
"Aisha narrated: The Messenger of Allah (peace be upon him) said: "Allah loves kindliness in all matters." (Bukhari)

Repentance
"Truly, Allah loves those who turn unto him in repentance." (Quran: 2:222)

Piety
"Verily, then Allah loves those who are al-Muttaqun (the pious)." 
(Quran: 3:76)


Good-doing
"Truly, Allah loves Al-Muhsinun (the good-doers)." (Quran: 2:195)

Body Purification
"And Allah loves those who make themselves clean and pure [ i.e. who clean their private parts with dust (which has the properties of soap) and water from urine and stools, after answering the call of nature]." (Quran: 9:108)

Humility of the Rich
Muslim narrated: Sa'd Ibn Abi Waqqas said: Allah's Messenger (peace be upon him) said: "Allah loves the believer who is pious and rich, but does not show off."

Belief and Work
Al-Tabarani narrated: Allah's Messenger (peace be upon him) said: "Allah loves the slave who believes and acquires a career (or work)."

Reflection of Allah's Grace
Al-Tirmidhi narrated: Allah's Messenger (peace be upon him) said: "Allah loves from amongst his slaves, the one who has a sense of zeal or honor."

Magnanimity
Al-Hakim narrated: The Messenger of Allah (peace be upon him) said: "Allah is All-Generous and He loves generosity in sale, purchase and judgment."

Virtuosity
The Messenger of Allah (peace be upon him) said: " Allah loves the slave-believer who is poor but virtuous enough to refrain from begging though he has many children." (Muslim and Ahmed)

Justice
Allah's Messenger (peace be upon him) said: "Allah loves that you be just toward your children even when kissing them." (Ibn Al-Najjar)

Strength
Muslim narrated: Allah's Messenger (peace be upon him) said: "The strong believer is better and more loved by Allah than the weak one, but they are both good."

Love for the Sake of Allah
Al-Tabarani, Ibn Ya'la, Ibn Hibban and Al-Hakim narrated: Allah's Messenger (peace be upon him) said: "If two men love each other for the sake of Allah, the stronger in love to his brother will be more loved by Allah."

Forgiveness
Ibn Iday narrated: Allah's Messenger (peace be upon him) said: "Allah is All-Forgiving and He loves forgiveness."

Continuous Performance of Righteous Deeds
Bukhari and Muslim narrated: Allah's Messenger (Peace be upon him) said: "The best loved deeds to Allah are the ones that are continuous even if they are not very many."

Loving and Visiting Believers
Malik narrated: Allah's Messenger (Peace be upon him) said: "Allah said: My love is due to those who meet for My sake, visit one another and make any effort for My pleasure."

Love of Virtuous Deeds
Ibn Abi Al-Dunya narrated: Allah's Messenger (Peace be upon him) said: "The best loved slaves to Allah are those who are made to love virtue and loving virtuous deeds is made lovely to them."

Good Manners and Conduct
Al-Tirmidhi narrated: Allah's Messenger (peace be upon him) said: "The best loved by me and the nearest to me on the seats on the Day of Resurrection are those who have the best manners and conduct amongst you, who are intimate, are on good terms with others and are humble, and the most hated by me and who will be on the furthest seats from me are those who are talkative and arrogant."

Love of Allah Ta'ala is the basis of worship that should be directed to Him alone. Any other love should be for His sake too. The real love of Allah Ta'ala is to do whatever He ordained and to abandon whatever He forbade, in addition to following the Prophet's Sunnah.

Whoever obeys someone or something other than Allah Ta'ala and His Messenger, or follows any saying other than theirs, or fears other than Allah Ta'ala or seeks the pleasure of other than Allah Ta'ala , or puts his trust in other than Him, does not love Allah Ta'ala, nor does he love His Messenger. Muslims should also love one another and wish the best for one another. Allah's Messenger (Sallallaahu Alaihi Wasalaam) said:

"One will not be a true believer unless he loves for his brother what he loves for himself." (Bukhari, Muslim, Nasa'i, Ahmed and Ibn Majah)

Imam Malik and Imam Ahmed narrated: Allah's Messenger (peace be upon him) said: "Allah said: My love is due to those who love one another for My sake."

Website: www.islaaminfo.co.za


 

 

Productive Muslimah Pregnancy Diaries: First Trimester

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Become an active member of the ProductiveMuslim community and enrich it with your thoughts. Leave a comment on this article and with it, your presence. We look forward to reading your comments.


Productive Muslimah

Productive Muslimah Pregnancy Diaries: First Trimester | Productive Muslim

Photo by Mei Teng: rgbstock[dot]com/user/MeiTeng

Almighty Allah sub?anahu wa ta'ala (glorified and exalted be He) has bestowed upon married women the gift of pregnancy and nurturing a child within us to increase the Ummah. Since finding out about my surprise pregnancy, I’d like to share with you my pregnancy diaries! I hope it will provide an insight into the highs, lows and emotions that we all may feel during this blessed time, in sha Allah. I would like to start off by congratulating all mums to be and wish you all a happy and blessed pregnancy! So here it is – the pregnancy diaries that will take you through all the trimesters right until the much-anticipated D-Day (the birth)!

 

Finding out!

It was the early days of the blessed month of Ramadan and fasting had just begun. During the first few days, I was feeling quite nauseous and a little dizzy. I didn’t think anything of it and I put my symptoms down to the fact that we had only just started fasting – it must be my body getting used to being without food!

I was still nursing my 2 year old son on demand, so there was be no way I could be expecting…at least that’s what I kept telling myself. I already have 3 children: my eldest daughter just turned 6 years old, my first son was 4 and my second son was only 2 years. Having a 4th child was not something that me or my husband were planning or even thinking of. Allah sub?anahu wa ta'ala (glorified and exalted be He) is the Best of all planners.

As the 7th day of fasting was approaching, I felt myself feeling increasingly dizzy, more nauseous and extremely hungry. I took a pregnancy test and confirmed that I was expecting alhamdulillah, but began to worry about how I was going to cope with 4 little ones! I was reassured by my husband that we should never worry about having more children or whether it would decrease our sustenance. We should leave all matters in the hands of Almighty Allah sub?anahu wa ta'ala (glorified and exalted be He) for children are a real blessing from Him and He would always provide a way for us insha’Allah. I think it is important to remember that however challenging or difficult parenthood may be, there are innumerable rewards and blessings in bringing up children, and this was something that I reflected on as my initial fears subsided.

As I had suffered a miscarriage prior to this pregnancy, I worried about whether feeling ill whilst fasting might affect my baby. I referred back to the hadith of our beloved Prophet ?allallahu 'alayhi wa sallam (peace and blessings of Allah be upon him) when he said:

“Allah has relieved the traveller of the obligation of fasting and half of the prayer, and He has relieved the pregnant woman and nursing mother of the obligation of fasting.” [Hasan Sahih Al-Albani]

Allah sub?anahu wa ta'ala (glorified and exalted be He) made an exception for pregnant and nursing mothers during fasting, with the obligation to make them up by giving charity or fasting later on in the year. I did however try to continue fasting but the nausea became more severe and I could not continue. I felt so guilty about missing fasts as I had been really looking forward to them, but the thought that harm should come to the baby’s health, would go against the tenets of Islam itself.

Managing nausea in pregnancy

Many expectant mothers experience some form of nausea during the first trimester, ranging from mild to severe. Here are some helpful remedies that I found beneficial to help calm the sickness:

  1. A hot cup of ginger tea
    It really seemed to give me a boost of energy and helped to calm the nausea down. Try boiling a few thin slices of raw ginger in water for a few minutes, and add honey for some natural sweetness.
  2. Keep energy levels up with dates
    Dates contain natural sugars that can provide additional energy and is beneficial for both mother and baby.
  3. Take a quick break or rest
    Rushing around with the kids can be quite hectic and you can often feel drained out. It may help to take a quick break by resting on the sofa or bed for some time until you feel refreshed again.
  4. A spoonful of honey
    I found that a spoonful of honey helped me when I was feeling nauseous, as it also helps to increase energy and has nutritional benefits for mum and baby. It is also great for those sisters who have a sweet tooth!

Dealing with weaning whilst pregnant

The doctor had advised me to slowly wean my two year old son off nursing, but I didn’t realize that was going to be so hard. My youngest son just didn’t want anything but my milk at first! Slowly but surely, I persevered in trying to wean him off and he eventually came round.

If you are a nursing mother and are expecting, try not to cut out breastfeeding completely. I found it more beneficial to take your time and slowly wean the child so they don’t feel completely confused that it is being taken away, and it gives them time to adjust to fresh milk or the bottle. There can be tears and challenges when trying to wean your baby whilst being pregnant, but perseverance is key and eventually they will adapt.

Managing Ramadan, family and pregnancy!

Ramadan is truly a blessed month so we all want to get the very best out of it. The fact that I was unable to continue fasting did not stop me from carrying out other spiritual tasks. Many pregnant women can still make the most of it by doing the following:

  1. Attending Taraweeh with the family
    Ramadan is the only month we get to observe these special prayers so keep your motivation up to attend taraweeh and create a spiritual bond by going with the family.
  2. Reading, learning and listening to the Qur’an
    There are many benefits for pregnant mothers who read, listen or learn Qur’an during pregnancy, especially during Ramadan where we can reap more blessings and reward in sha Allah.
  3. Enhancing our spirituality through seeking knowledge
    It is the perfect time to seek knowledge, learn examples from ahadith or stories from the wives of the Prophets 'alayhi'l-salam (peace be upon him). Watching YouTube videos are invaluable while cooking, cleaning and running around with the kids!
  4. Giving and attending Iftars
    If you have the means to do so, it is a blessing to give iftar to those fasting. You can also attend iftars as this further enhances family ties and kinship.
  5. Preparing meals early
    As I live in Scotland, the iftar time was quite late and the suhoor was very early morning, so there was little time in between. It helped that I could prepare the suhoor meal in advance and keep it in the fridge to heat up later. I also prepared the iftar meal earlier in the day, so that I had more time for other Islamic activities with my husband and children.

It is always a worry getting through the initial 12 weeks of pregnancy. I had suffered a miscarriage prior to this pregnancy, so I made du’a to Allah sub?anahu wa ta'ala (glorified and exalted be He) to get me through this first trimester with ease. Du’a is something that we can all benefit from and I think it is an extremely powerful means of sharing your concerns and worries with the Almighty. Masha Allah the first trimester has passed, and alhamdililah the doctor confirmed that all was well at the booking visit. In sha Allah I look forward to sharing with you the highs, lows, challenges and tips through the next trimesters of pregnancy right through to the birth. I wish all expectant sisters a blessed journey through this special time. Watch out for the next instalment of the Pregnancy Diaries!

About the Author:

Tasnim Nazeer is an award winning Freelance Journalist & Author. Tasnim writes for a variety of print and online publications on the topics of human rights, Islam and world news. Her work has been featured in The Huffington Post UK, CNN International, BBC, Your Middle East, Islam Channel, The Muslim News and many more. Tasnim was the winner of the Muslim News Awards for Excellence 2013 Ibn Battuta Award for Excellence in Media 2013 for her human rights and interfaith journalism. She received the Ambassador for Peace Award from the UN Universal Peace Federation. For more information, visit her website or follow her on Twitter or Facebook.

 

Simple Ways to *Care* for Yourself

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Assalamu 'alaykum,

Let's get started on some self care tips.
Begin with an intention & put in some conscious effort.

Make things easy for yourself. Be conscious of your bath and body essentials plus your daily nutritional needs. Include this in your monthly budget, it does not need to cost a fortune.

*Use the resources around you wisely. Get creative with your cooking, cleaning and working out. You may have things lying around that can make a lot of difference. Ask around, research and observe what you can improvise on, this could save you a lot of time and money.

*De.clutter. When you give out things you are no longer using or purchased simply on impulse; you make make your living space better with increased air flow. Your home looks more appealing and in a cleaner state. It goes without saying, this will uplift your spirit and make you feel good.

*Speak no evil, Hear no evil. Stay away from the burden of mindless chatter and hot gists.

''O you who have believed, avoid much (negative) assumption. Indeed some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful'' { Q49;12}

* Keep fit. A skipping rope or daily walk will go a long way. Make it regular, make it pleasant & get a companion if possible. You should use the stairs where available, walk to the store & go to the gym if you can find an appropriate one.

* Sleep in peace. Go to bed without having anyone in mind. Try to settle differences & work out misunderstandings; otherwise forgive and ask Allah (swt) to turn it into an insignificant issue for you.

Remember your body is a gift; be thankful for it.
 

More Self Care Tips

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Assalamu 'alaykum,

Here are more tips to dwell on.

* Follow the sunnah of trimming hair/ nails.

* Guard your daily prayers. Your 5 daily prayers will keep you clean inside out, so guard your prayer places & times carefully.

* Move your body. Get into the habit of moving your body; stretching or exercising daily. You will feel absolutely good and more energetic.

* Clear away your gadgets when you need to relax. These tools are meant to ease your tasks not haunt you through the day and night. Don't attempt to take a rest when your mind & hands are glued to the trending updates. Keep them away and unwind.

* Spend time outdoors. Look for somewhere clean & relaxing. You can read a book or play some sports. Just make sure you get a lot of fresh air everyday. The early morning air is simply amazing - crisp and fresh. Go get a taste of it.

* Prepare for sleep in a state of gratitude. Follow the beautiful sunnah when preparing for sleep. Dust off your beddings, make wudhu, say your adkhaar, remain a state of thankfulness - say Alhamdulillah!

Remember your body is a gift; be thankful for it.

 

Strategies for Amazing Self-Esteem

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Productive Muslim - Towards a Productive Ummah!

Productive Muslim

[Productive Thinking Series – Part 8] Strategies for Amazing Self-Esteem - Productive Muslim

Image credit: live-wallpaper-android[dot]com

This is the last in a series of eight articles on Productive Thinking. The series aims to address the challenges that Muslims face on many levels when it comes to productivity — namely the mental, the emotional and the physical. It aims to tackle thinking and mindset on the mental level, negative emotions like anxiety, stress, low self-esteem and fear on the emotional level, and habits on the physical level. Earlier instalments: Part 1Part 2Part 3Part 4Part 5Part 6 Part 7

This article covers one of the most crucial aspects in leading a productive life. It ties in with your fears and affects your relationship with your Creator. It also affects your health, relationships and success in this life and in the hereafter.

 

Aspects of Self-esteem

Understanding self-esteem requires an understanding two of its constituent parts: Being enough and being worthy.

Being Enough

This means having a certain confidence and trust in ourselves that we are indeed enough to not only face and overcome any challenges, but also to succeed and thrive in any given situation or opportunity that comes our way.

This is not a trust in one’s self alone. A major part of it is trust in Allah subḥānahu wa ta'āla (glorified and exalted be He). Indeed it is His promise that He will not test us with anything that we cannot handle or overcome.

“Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”” [Qur'an: Chapter 2, Verse 286]

Being Worthy

Having a sense of self-worth and gratitude with respect to the Blessings Allah subḥānahu wa ta'āla (glorified and exalted be He) has bestowed upon us is a healthy state of mind. That we are worthy of a great life — of a healthy and prosperous life, of a happy and productive life — is a state quite different from maintaining a sense of entitlement.

Our self-worth must be based on our iman and our connection with Allah subḥānahu wa ta'āla (glorified and exalted be He) and in recognising that we are the best of His creation. We walk tall on two feet and have our hands so we can perform useful acts.

Verily, We created man of the best stature (mould), (Qur’an: Chapter 95, Verse 4)

Every single one of us is created with a purpose.

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?” (Qur’an: Chapter 23, Verse 115)

Allah subḥānahu wa ta'āla (glorified and exalted be He) honours the face of human beings.

Abu Huraira reported Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) as saying: When any one of you fights with his brother he should avoid striking at the face. (Sahih Muslim)

Allah subḥānahu wa ta'āla (glorified and exalted be He) gave us eyes and ears to see and hear with. He gave us the ability to communicate and express ourselves. He gave us intellect and free will so we can think, learn and decide for ourselves. He guided us to the straight path and made us a part of the ummah of Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him). What could be more honourable than that?

It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers. (Qur’an: Chapter 14, Verse 32)

Every human being is significant and needs to be honoured. And it starts with honouring and accepting ourselves. Allah subḥānahu wa ta'āla (glorified and exalted be He) is the All-seeing, All-knowing One who Owns our hearts and Sustains us. He is the One who has Power over all things. He does not ask and does not need permission from anyone to put us here on earth. He is the One who knows our mistakes, our shortcomings, our plans, and our secret desires and ambitions. Every passing second is a second chance to turn back, to start over with a clean slate. We do not need anyone else’s permission or approval to be here, to be great or to do great things.

If we are being tested with the same tests repeatedly, then there is something we ought to learn from them. That is a sign that He cares about us; a sign that He wants to raise our station. He guides us like a good teacher who loves and cares about his students, wishing for them to master important lessons before moving on to newer ones.

Importance of Healthy Self-Esteem

Healthy self-esteem is the basis of confidence. Looking at the Be–Do–Have model, we see that confidence is at the Doing level. We do not need confidence if we are not going to do anything or take any action. We do not need confidence to sit and veg out in front of the TV.

At the Being level, we need to have a healthy self-esteem. If we do not have healthy self-esteem, we do not believe we can have great visionary ideas nor think that we are worthy enough to go on to do great things in life. So we tend to set small goals, act mediocre and play small.

Signs of Low Self-Esteem

Listed below are a few telltale signs of a person with low self-esteem:

  • Being judgemental
  • Cannot say ‘No’
  • Cannot forgive people
  • Hold grudges
  • Always putting others ahead of you
  • Always putting yourself ahead of others
  • Finding fault and being critical
  • Distrustful
  • Perfectionist
  • Always comparing yourself with others
  • Takes things too personally
  • Always putting others down
  • Always putting yourself down
  • Constantly worry about what others think about you
  • People pleasing
  • Guilt tripping people
  • Having a lot of fears  fear of failure, rejection etc
  • Always saying not having time to exercise or do things that make you happy or inspire you
  • Being overweight or cannot keep it off (in most cases)
  • You cannot stop working or doing things

Effects of Not Having Healthy Self-Esteem

It affects our relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He) if we are not happy with what He Blesses us with. It affects our health, as we tend not to care for our own well being. Not having a healthy self-esteem forces one to put the needs of others above one’s own. It affects our family, relationships and marriage as we are unable to maintain a healthy boundary. We are often overly critical and generally judgemental. Our professional lives are affected too as we constantly feel stressed out. We do not go for promotions nor reach out and seize opportunities.

And most important of all, we end up conditioning our children or influencing those under our care to have the same self-esteem–related problems that we face!

Self-Confidence is Not Arrogance

Arrogance is assuming that we are the only one who can do something and not recognising that it is Allah subḥānahu wa ta'āla (glorified and exalted be He) who enables us and Blesses us with the ability.

Self-confidence comes when we are aware of our strengths and abilities. It comes when we acknowledge our blessings and gifts, and do our best to utilise them. It comes from knowing that we can do anything with the guidance of Allah subḥānahu wa ta'āla (glorified and exalted be He). And if we happen not to have the skills and abilities in the areas of our interests, self-confidence comes from knowing that we can work towards acquiring them.

Importance of Self-image

Self-image is how we see ourselves — our perception of ourselves.

Low self-esteem is a state when the regard and consideration for our self-image is distorted due to past decisions about certain events, what they meant and the conditioning of our environments in terms of how we should look, be or behave.

On a physical level, our self-image is that of our body-image, i.e. how we look or appear physically. This is what most people focus on when it comes to self-image and self-esteem. When we do not like the way we look, we tend not to like ourselves and do not accept ourselves for who we really are.

Focusing solely on improving the body image and being obsessed with it is dangerous because it is superficial. That was the arrogance of shaytan who judged Adam 'alayhi'l-salām (peace be upon him) as being inferior to himself, since Allah subḥānahu wa ta'āla (glorified and exalted be He) created shaytan from fire and Adam 'alayhi'l-salām (peace be upon him) from clay.

[Iblis (shaytan)] said: “I am better than he, You created me from fire, and You created him from clay.” (Qur’an: Chapter 38, Verse 76)

On a psychological, emotional and spiritual level, there could be statements like, “I’m not good enough. I’m not smart enough”, “I don’t deserve to be happy because I’m not perfect”, “I don’t deserve the blessings. I’m not pious enough. I don’t deserve a great life,” so on and so forth …

But the key is not to compare yourself with others. Be your true self you are unique. What you cannot change physically, accept and own it. Allah subḥānahu wa ta'āla (glorified and exalted be He) Made you the way you are. Focus on being productive, not on being perfect. Focus on changing what warrants change and stop being judgemental about those that cannot be changed.

Focus on being healthy.

Causes of Low Self-esteem

Most self-esteem–related issues go back to the events that occurred during childhood and teenage years. The first stage of childhood, ages between 0–7, is called the imprinting period.

During this phase, children are very curious. They absorb and learn from everything around them. They believe anything because their critical faculties have not developed yet. They take everything personally. Based on what they are experiencing around them, they learn to believe how the world works.

Children want to be like their parents, so they look up to them. They want to please their parents and so they seek attention and validation from them. Being abandoned, put down, ridiculed or being made wrong at these early stages of a child’s development causes significant emotional impact.

Those experiences and their memories tend to become lasting beliefs, albeit essentially flawed. Children will tend to generalise every similar event that occurs in the future and store it as evidence to reaffirm those beliefs.

On the other hand, unconditional love for children is very important. If parents withdraw their love, using that as a tactic to discipline children, they learn that they are being loved only when they perform or behave in a certain way. Separate the person from the behaviour — the person is loved and accepted no matter what, but not the behaviour.

Make the distinction between “YOU MADE a mistake” and “YOU ARE a mistake”. Distinguish “WHAT YOU DID was bad and unacceptable” from “YOU ARE bad and unacceptable”.

Core Beliefs

Repeated use of harsh criticisms, domineering behaviour, name calling, degrading nicknames, negative comments and criticisms, and abuse from people who have significant impact add to the emotional wounds inflicted in early childhood.

These derogatory nicknames, comments and bad treatment meted out to them become their identity and core beliefs in many cases. They begin to act according to their beliefs. These subconscious, limiting beliefs act as possibility-filters and everything they do becomes a self-fulfilling prophecy. They perpetuate the cycle confirming and reaffirming the self-limiting beliefs. No wonder it is “hard to change” if we do not change at the core.

Rigid self-limiting beliefs result in outcomes such as studying only to get just enough marks to confirm our limiting belief that we are “not smart enough” or looking for jobs that pay just enough confirming our limiting belief that we are “not good enough”. We will keep on finding the same people who will push the same emotional buttons confirming our limiting beliefs about “how people are”.

Self-esteem is like a thermostat. We will only be as healthy, happy, productive and successful as our level of self-esteem allows us to be. That is our comfort zone. That is our self-imposed limit — the limit of who we think we can be, of what we think we can do, of what we think we can have.

Tips to Build And Boost Self-esteem

  • Tawbah, first and always. Know that once we make a sincere repentance, we have to believe that Allah subḥānahu wa ta'āla (glorified and exalted be He) has already forgiven us. After that, it is about us forgiving and being gentle with ourselves.
  • Work on your iman and your relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He). It starts with your knowledge of Allahsubḥānahu wa ta'āla (glorified and exalted be He). Do your best with the time that you have.
  • Consciously work on expanding your comfort zone. Our level of self-esteem is directly proportional to the size of our comfort zone. The bigger it is, the more self-esteem we will have, In sha Allah.
  • Focus on serving people and not on pleasing them. Make people feel good about themselves. That is how our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) treated people. He made them feel that they were the most important people. He turned his whole body and paid full attention to people when they asked him a question. He never made anyone feel small — he was always smiling, generous and forgiving with his people.
  • It is important to be selective about the company you keep.

Narrated Abu Huraira: The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said: “A man follows the religion of his friend; so each one should consider whom he makes his friend.” (Sunan Abi Dawud)

Be mindful of how our friends are influencing us? Do they support our positive change and growth? Or are they always being negative and putting us down? Be aware of what we let into our hearts via our senses of seeing and hearing.

  • Do not seek approval from people. We need to be real and truthful about ourselves. Always consider who it is that are we trying to please? Do we yearn or seek acceptance from people? Memorise the dua below for protection from riya-’a as taught to us by our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him):

“Allahumma innaa na’udhu bika an-nushrika bika shay’an na’lamuhu, wa nastagfiruka limaa laa na’lamuh.

O Allah, we seek refuge in you from committing shirk knowingly, and ask your forgiveness for (the shirk that we may commit unknowingly.

We have to accept ourselves wholeheartedly. We cannot expect to change what we do not accept, or are in denial of. Our parents will love us no matter what. Our real friends will accept us for who we are. Our siblings really do not care how we look… But do we accept ourselves? It comes down to self acceptance.

Allah subḥānahu wa ta'āla (glorified and exalted be He) has given us each a free mind; to decide, to explore… If we made a mistake we must acknowledge it, learn from it, apologise for it, cry about it if we have to and do whatever else we need to do… Then move on! Allah subḥānahu wa ta'āla (glorified and exalted be He) has promised us that He will forgive us.

Anas ibn Malik reported: The Messenger of Allah ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said: Allah subḥānahu wa ta'āla (glorified and exalted be He) says: O son of Adam, however much you call upon Me and place your hopes in Me, I will forgive you without any reservation. O son of Adam, if you have sins piling up to the clouds and then ask My forgiveness, I will forgive you without any reservation. O son of Adam, if you come to me with enough sins to fill the earth, and meet Me without associating anything as a partner with Me, I will come to you with enough forgiveness to fill the earth. (Sunan At-Tirmidhi, Hadith Qudsi 34)

If we trust in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) promise that He does not test us with more than what we can handle, then we can rest assured that we are enough to handle all our challenges. We can be certain we have enough resources within us to take action and achieve the goals that we are after.

  • Take decisions and follow through. Learn to take more decisions. Be OK with getting things wrong. Learn from the mistakes, accept yourself and move on. Most of us wait to be perfect and not take action. In any endeavour, we have to take the first step.

Do not let people degrade you. And most importantly, do not do it to yourself by talking to yourself in a degrading way. Be very careful about the adjectives you use after “I am …”

  • Separate your behaviour from your identity. Become aware of how you talk to yourself in your mind. Start becoming aware of the voice in your head that criticises you when you mess things up. Usually it is the voice of your parents, family members, teachers or peers.
  • Attitude towards body image: can we change it? If the answer is ‘no’, then we need to accept it. If we can do something to change it, then we must start by taking relevant actions. Focus on what we have control over! If one is overweight and unhappy about it, then one must educate oneself about exercise and nutrition. Then start taking action and start moving. If we do not move physically and flex our muscles, we do not lose weight!

It is also important to understand that based on certain limiting beliefs and emotional traumas, we unconsciously put on weight to protect ourselves and keep ourselves away from people. This escape response ties in with our self-esteem issues and our innate nature to keep ourselves safe.

Start an exercise programme. Programmes like Six-Pack Shortcuts, Body for Life, or P90X are excellent ones that include detailed workout plans, meal plans and everything else that you need to get fit. Intensive exercise regimes help regulate your brain chemicals and boost mental health. Physical transformation is a foundation for building solid self-esteem.

  • If you have been physically or sexually abused, it is imperative you seek help and ultimately heal from these traumas. Talk to qualified practitioners or psychologists. You need to heal because these emotional traumas are at the root of your self-esteem problems.

Of all the things you may have gained from this article, I would like you to focus on forgiveness, love and mercy.

Forgive yourself and forgive the people who have inflicted injustices on you. They behaved the way they did because that is probably all they know from the way they were raised or conditioned. But you are the one with the awareness now and you will have to be the one to break the cycle. Stop passing it forward onto the next generation.

We have examined the importance of having a healthy self-esteem and how it affects every part of our life. With this we conclude the 8-part Productive Thinking Series. If you have enjoyed the article and the series please share your thoughts and questions in comments below. I look forward to hearing from you.

Resources

Self-image/self-esteem in Islam
[Video] Self Esteem and Self Image – Saad Tasleem
[Video] Confidence & self esteem in Islam By: Abdurahman Chao
[Video] Self-image psychology
Bullying, abuse, verbal, physical, sexual abuse, violence
[Video] Abuse in Relationships in the Name of Islam – Ustadh Nouman Ali Khan & Haleh Banani
[Video] Shane Koyczan: “To This Day” … for the bullied and beautiful
[Video] Removing the Silence on Domestic Violence
[Video] Habib Ali responds to the plea of a woman
[Video] It’s Tough Being a Girl – Khalid Latif
[Video] Forced Marriages in Islam – Khalid Latif
Children
[Video] Shaykh Hamza Yusuf – Nurturing Childhood
[Video] How the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) treated children by Sheikh Hamza Yusuf
[Video] Sheikh Hamza yusuf – Children and Joy Of Learning Through PLAY – MultiMuslims
[Video] Nurturing children by Sheikh Hamza Yusuf part ⅓
[Video] Three things we should be teaching our childrens by Sheikh Hamza ½
Body Image
[Video] The “Ugly” Sahabi – Sheikh Omar Suleiman
[Video] Nick Vujicic
[Video] How Do YOU Define Yourself — Lizzie Velasquez at TEDxAustinWomen
[Video] Dove beauty sketches
[Video] Cameron Russell: Looks aren’t everything. Believe me, I’m a model
Warning: Due to the due to the nature of information conveyed about body image, video contains partial female nudity.
[Video] Important information on Photoshopped Images
Warning: Due to the due to the nature of information conveyed about body image, video contains partial female nudity.
[Video] Pro Infirmis Because who is perfect?
[Video] Forgiveness, Mercy, Love, Gratitude The Lord Of The Worlds |  Muhammad Hoblos
[Video] Shaykh Abdullah Adhami – Family: Reconnecting Our Hearts to Home
[Video] The Door To Mercy is Always Open
[Video] How Surah Ad-Dhuha can change your life – Sh Tawfique Chowdhury [Beautiful]
[Video] Forgive me when I whine
[Video] True Happiness in Islam
Articles
What does self confidence mean for the Muslim
Developing a Girl’s Self-Confidence
Permissibility of a muslim seeing a psychologist to boost self-esteem
Reliance on Allah at Odds with Self-Confidence?
Being at peace with yourself: Psychological Approach towards Acceptance and Serenity
Low Self Esteem: A Disease Among The Youth

About the Author:

Thurein Win holds a Bachelor of Commerce specialising in Accounting and is a personal leadership and success coach, an NLP Master practitioner and an accredited Consultant and Trainer of Extended DISC (Behaviour Profiling).
His vision is to empower Muslim organisations and professionals with cutting edge behaviour change technologies to serve the greater good of humanity. He is passionate about personal leadership, early childhood education and holistic health and healing. He is also working with communities in developing leadership programs for Muslim and non Muslim youths. He can be contacted via his website and Facebook. His latest endeavour is an online support community for productivity-focused Muslims who want to connect, share ideas and support one another on their journey of learning and growing.

 

Jumu'ah Bayans Book Launch - Ash Sheikh Abdul Khaliq

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Assalamu Alaykum,

Book Launch - Jumu'ah Bayans Conducted By Ash Sheikh Abdul Khaliq (Dewabandi)

Collection of Jumu'ah Bayans By Ash Sheikh Abdul Khaliq was Released On the 23rd February 2014 Soon After Asar Prayers At the Postal Headquarters Auditorium, Colombo 10.

On this Occasion the First Volume of Sinhala Translation and the Second Volume in Tamil Was Released.

 

 

 

REOPEN the Dehiwela Kadawatha Road Masjid

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Gangodawila Magistrate set aside her 98(1) order and granted permission to REOPEN the Dehiwela Kadawatha Road Masjid.

The Magistrate also observed that Buddha Sassana Ministry Secratary's circular cannot supersede the Wakf Board's approval on Masjid and there was no obstruction or nuisance caused to public by the said Masjid.

Team of Lawyers led by M.M. Zuhair, PC and Shiraz Noordeen Defended the Masjid. Alhamdulliah!

 

Qur'aan: Witness the Miracle - By Khalid Baig

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Night after night in Ramadan, the believers witness a unique spectacle at mosques around the world. They stand in special Taraweeh prayers in which the prayer leader will recite the entire Quran from memory. Those who have accomplished this extraordinary feat of memorizing all of the 6246 verses are not a handful of devotees but there are hundreds of thousands of them. Most, just like most Muslims in the world today, do not speak Arabic. Yet they have painstakingly learnt to pronounce each and every word of the Quran correctly. The phenomenon is not a result of some religious resurgence that would pass. From the very first day that the Quran was revealed, it was memorized. And the number of those who have memorized it has been increasing ever since. Memorization of Quran has been going on all through the centuries, all over the globe wherever Muslims are.

There are other religions that claim to possess the Word of God. There are none that can show a book that has commanded anything remotely comparable to this level of devotion. Quran is the most read and the only completely memorized book in the whole world. It is also the most studied book in the world. It has stimulated development of entire disciplines of knowledge dealing with its reading, writing, and interpretation.

Miraculous as it is, this is not the only unique aspect of the Quran.

Quran was the first book in the Arabic language. Yet fourteen centuries later, its language is as alive as it was when it was revealed. And there is no other example when the very first book in a language became any masterpiece let alone the eternal masterpiece that Quran is.

This Book is meant to command and guide humanity until the end of time. That the passage of fourteen centuries has not made the slightest dent in its language or literary beauty is only one evidence of that unique role; its contents have also been unassailable by the passage of time. It makes statements of scientific facts that science would discover centuries later but none that science could ever refute. It tells about ancient history, like the civilization of the 'Aad people in the Empty Quarter of the Arabian desert that no other historical sources, then or since, contain any information about. Yet, its veracity has only recently been verified by scientific discoveries. Above all, it provides a system of beliefs and a code of conduct for life which is as relevant, illuminating, and true today as it was fourteen centuries earlier and during all the centuries in between.

The believers know that this Book had to be above space and time because this is the Word of the Creator of space and time. And He has promised that it will always be above space and time. But those who are looking from the outside and are just curious may consider these additional facts:

 

 

Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not go to any school, study from any teacher, or even learn how to read and write. He even had no interest in poetry, which was one of the most prized disciplines of his time. Yet suddenly at age forty, he began to recite this marvelous revelation.

The style of Quran is very distinct from the words of the Prophet, Sall-Allahu alayhi wa sallam, himself, which also have been preserved in Hadith collections. His own sayings are embodiments of eloquence, but they have a different style. Moreover, they clearly are the words of a human being. Although never deviating from the truth, they do show human emotions and the effects of the circumstances in which they were said. Quran, on the other hand, never shows the slightest trace of these effects. It always speaks from above.

It was revealed over a twenty-three year period and covers a very wide range of subjects yet it shows neither a gradual development of style nor any self- contradictions in the voluminous text.

The twenty-three years of Prophetic life was not a period spent in isolation. He did not retire to a cave to produce this miraculous work. The Prophet, Sall-Allahu alayhi wa sallam, did spend long periods of time in quiet meditation in Cave Hira before becoming a Prophet. But after Prophethood was conferred upon him, his life was one of constant struggle with the pagans, and later the Jews, of Arabia who spared no effort to stop and persecute him. It was during this period of persecution, wars, campaigns, and solving problems associated with the bringing about of greatest civilizational revolution of all times --- an extremely busy and challenging period --- that Quranic Revelation was also received and compiled.

The Prophet, Sall-Allahu alayhi wa sallam, himself was most deeply moved by the Book. He used to stand for hours in solitary midnight prayers reciting from the Book until his feet used to get swollen. How preposterous that one should attempt to attribute the Book to him. Has there ever been another example of somebody getting so moved by his own words?

This is not meant to be an exhaustive list of all the evidence that proves Quran to be the Word of God. Scholars have written books expounding the miracle of miracles that Quran is. But even this small sampler may propel an inquiring mind to go and read the Book himself.

To read this Book with an open mind is to believe in it. Those who sincerely seek guidance will find their questions answered, their confusions removed, their problems solved in its pages. From the beginning until the end, every word in the Quran tells the reader that it is the Word of Allah. And those who ignore it do so at their own peril.

"And if you are in doubt as to what We have revealed to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true. But if you cannot - and of a surety you cannot - then fear the Fire whose fuel is men and stones which is prepared for those who reject Faith." [Al-Baqarah 2:23-24]

   

The Great Virtue of Lowering the Gaze

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The Great Virtue of Lowering the Gaze

By Imaam ibn al-Qayyim

Taken from ‘al-Muntaqaa min Ighaathatul Lufhaan fee Masaayid ash-Shaytaan’ [pp.’s 102-105] of ibn al-Qayyim, summarised by Alee Hasan

Allaah, the Exalted said,

“Say to the believing men that they should lower their gaze and guard their private parts; that will make for greater purity for them. Indeed Allaah is well acquainted with all that they do.” [an-Nur (24):30]

So Allaah Ta’aala made purification and spiritual growth to be the outcome of lowering the gaze and guarding the private parts. It is for this reason that lowrering ones gaze from (seeing) the prohibited things necessarily leads to three benefits that carry tremendous value and are of great significance.

The First: experiencing the delight and sweetness of faith.

This delight and sweetness is far greater and more desirable that which might have been attained from the object that one lowered his gaze from for the sake of Allaah Ta’aala. Indeed, “whosoever leaves something for the sake of Allaah then Allaah, the Mighty and Magnificent, will replace it with something better than it.” {1}

The soul is a temptress and loves to look at beautiful forms and the eye is the guide of the heart. The heart commissions its guide to go and look to see what is there and when the eye informs it of a beautiful image it shudders out of love and desire for it. Frequently such inter-relations tire and wear down both the heart and the eye as is said:

When you sent your eye as a guide

for your heart one day, the object of sight fatigued you,

For you saw one over whom you had no power,

Neither a portion or in totality; instead you had to be patient.

Therefore when the sight is prevented from looking and investigating the heart finds relief from having to go through the arduous task of (vainly) seeking and desiring.

Whosoever lets his sight roam free will find that he is in a perpetual state of loss and anguish for sight gives birth to love (mahabbah) the starting point of which is the heart being devoted and dependant upon that which it beholds. This then intensifies to become fervent longing (sabaabah) whereby the heart becomes totally dependant and devoted to the (object of its desire). Then this further intensifies and becomes infatuation (gharaamah) which clings to the heart like the one seeking repayment of a debt clings firmly to the one who has to pay the debt. Then this intensifies and becomes passionate love (ishk) and this is a love that transgresses all bounds. Then this further intensifies and becomes crazed passion (shaghafa) and this a love that encompasses every tiny part of the heart. Then this intensifies and becomes worshipful love (tatayyuma). Tatayyum means worship and it is said: tayyama Allaah i.e. he worshipped Allaah.

Hence the heart begins to worship that which is not correct for it to worship and the reason behind all of this was an illegal glance. The heart is now bound in chains whereas before it used to be the master, it is now imprisoned whereas before it was free. It has been oppressed by the eye and it complains to it upon which the eye replies: I am your guide and messenger and it was you who sent me in the first place!

All that has been mentioned applies to the heart that has relinquished the love of Allaah Ta’aala and being sincere to Him for indeed the heart must have an object of love that it devotes itself to. Therefore when the heart does not love Allaah Ta’aala Alone and does not take Him as its God then it must worship something else.

Allaah said concerning Yusuf as-Siddeeq (AlaihisSalaam),

“Thus (did We order) so that We might turn away from him all evil and indecent actions for he was one of Our sincere servants.” [Yusuf (12): 24]

It was because the wife of al-Azeez was a polytheist that (the passionate love) entered her heart despite her being married. It was because Yusuf (AlaihisSalaam) was sincere to Allaah Ta’aala that he was saved from it despite his being a young man, unmarried and a servant.

The Second: the illumination of the heart, clear perception and penetrating insight.

Ibn Shujaa` al-Kirmaanee said, “whosoever builds his outward form upon following the Sunnah, his internal form upon perpetual contemplation and awareness of Allaah, he restrains his soul from following desires, he lowers his gaze from the forbidden things and he always eats the lawful things then his perception and insight shall never be wrong.”

Allaah Ta’aala mentioned the people of Lut and what they were afflicted with and then He went on to say,

“Indeed in this are signs for the Mutawassimeen.” [al-Hijr (15): 75]

The Mutwassimeen are those who have clear perception and penetrating insight, those who are secure from looking at the unlawful and performing indecent acts.

Allaah Ta’aala said after mentioning the verse concerning lowering the gaze,

“Allaah is the Light of the heavens and the earth.” [an-Nur (24): 35]

The reason behind this is that the reward is of the same type as the action. So whosoever lowers his gaze from the unlawful for the sake of Allaah, the Mighty and Magnificent, He will replace it with something better than it of the same type. So just as the servant restrained the light of his eye from falling upon the unlawful, Allaah Ta’aala blesses the light of his sight and heart thereby making him perceive what he would not have seen and understood had he not lowered his gaze.

This is a matter that the person can physically sense in himself for the heart is like a mirror and the base desires are like rust upon it. When the mirror is polished and cleaned of the rust then it will reflect the realities (haqaa`iq) as they actually are. However if it remains rusty then it will not reflect properly and therefore its knowledge and speech will arise from conjecture and doubt.

The Third: the heart becoming strong, firm and courageous.

Allaah Ta’aala will give it the might of aid for its strength just as He gave it the might of clear proofs for its light. Hence the heart shall combine both of these factors and as a result, Shaytaan shall flee from it. It is mentioned in the narration, “whosoever opposes his base desires, the Shaytaan shall flee in terror from his shade.” {2}

This is why the one who follows his base desires shall find in himself the ignominy of the soul, its being weak, feeble and contemptible. Indeed Allaah Ta’aala places nobilty for the one who obeys Him and disgrace for the one who disobeys Him,

"So do not lose heart nor fall into despair; for you must gain mastery if you are true in faith.” [Aali Imraan(3): 139]

“If any do seek for nobilty and power then to Allaah belongs all nobility and power.” [Faatir(35): 10]

Meaning that whosoever seeks after disobedience and sin then Allaah, the Might and Magnificent, will humiliate the one who disobeys Him.

Some of the salaf said, “the people seek nobilty and power at the door of the Kings and they will not find it except through the obedience of Allaah Ta’aala.”

This is because the one who who obeys Allaah Ta’aala has taken Allaah Ta’aala as his friend and protector and Allaah Ta’aala will never humiliate the one who takes his Lord as friend and patron. In the Du`aa Qunut their occurs, “the one who You take as a friend is not humiliated and the one who You take as an enemy is not ennobled.” {3}

FOOTNOTES:

{1} Reported by Ahmad [5/363], al-Marwazee in ‘Zawaa`id az-Zuhd’ [no. 412], an-Nasaa`ee in ‘al-Kubraa’ as mentioned in ‘Tuhfah al-Ashraaf’ [11/199] from one of the Companions that the Messenger of Allaah (Sallallahu Alaihi Wa Sallam) said, “indeed you will not leave anything for the sake of Allaah except that Allaah will replace it with something better than it.” The isnaad is saheeh.

{2} This is not established as a hadeeth of the Prophet (Sallallahu Alaihi Wa Sallam)

{3} Reported by Abu Daawood [Eng. Trans. 1/374 no. 1420], an-Nasaa`ee [3/248], at-Tirmidhee [no. 464], ibn Maajah [no. 1178], ad-Daarimee [1/311], Ahmad [1/199], ibn Khuzaymah [2/151] from al-Hasan from Alee (Radhiyallahu Anhu).The hadeeth is saheeh. The isnaad has been critcised by many, however none of the critcisms hold. Refer to: ‘Nasb ar-Raayah’ [2/125] and ‘Talkhees al-Habeer’ [1/247]

 

15 Ways to increase earnings with proofs from Quran and Sunnah (Part 1 of 2)

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1. The Taqwa of Allah : And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). (2) And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things. [Surah Al-Talaaq, Verse 2-3]

And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes). [ Surah Al-Araf, Verse 96]

2. Seeking forgiveness and repentance : "I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10) 'He will send rain to you in abundance; (11) 'And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.' "[Surah Nooh, Verses 10-12]

"And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimûn (criminals, disbelievers in the Oneness of Allâh)."[Surah Hood, Verse 52]

And (commanding you): "Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection). [Surah Hood, Verse 3]

   

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